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Thursday, August 27, 2009

some reflections on stewardship

OS 21 Stewardship Sunday 23rd August 2009.

“This is intolerable language. How could anyone accept it? ... After this, many of his disciples left him and stopped going with him.” Jn 6:60ff

This is not the most encouraging or helpful of texts on a Sunday when I am hoping to be putting forward the proposition of a stronger sense of commitment to and involvement in the Church in general, but to this particular parish and congregation specifically. That is not the easiest of tasks. Institutional ‘shooting oneself in the foot’ seems to be happening around about weekly these days. The whole idea of Church – the understanding of what being Church entails and who and what are embraced by it – is very much in dispute. The rolling sense of dispute and controversy that can be all consuming if you allow it, is never far away. Even the most far-visioned can find it only just possible to try to work these things out in the context of the local. Where we find ourselves or rather, where we choose to be. Perhaps that is all we can ask for in such times as these.

Yet we would want to reach out beyond ourselves – if only quite rightly to share some of our hopes and gifts with those who have less than we do. So the struggle goes on. It goes on because the idea of God will not go away. It goes on because the example and the actions of God primarily in the person, the teachings and the whole Holy Week saga of Jesus of Nazareth remain so compelling. And the urging and the empowering in community of what we describe as God the Holy Spirit is actually an experience that can be claimed and honoured and lived out.

To this whole unnerving situation of division and dissent, Simon Peter today responded in quiet words of faith ; “Lord, who shall we go to? You have the message of eternal life…” Because that is ultimately the position each one of us is called to – even then if just about everything is in a mess – so yet we would seek, as the epistle explored this morning , to be growing together as one, as living parts of one whole, with all the care and concern that that image might imply.

Now for a story.

Once upon a time there was a city church. It was a lovely place of quiet beauty. People often came there during the day to pray or to look around. It was above all a place where people came to worship God and to be with each other as they did, especially on Sundays and big festivals. That church was well cared for and obviously much loved. Every day early in the morning a large number of people who needed breakfast came and were given whatever they wanted. There was a team of people who lived and worked there, doing all sorts of things that were good and helpful. The fact that that church was there made a real difference to the lives of many people. It was all made possible by the gifts of those both living and departed who cared about that church and about the God who was worshipped there. And everyone was thankful.

That is a very simple telling of a simple story. It is of course about us and this place. On a Stewardship Sunday when we are invited to consider again our financial support for the life and work of this parish and to make a positive response, there is information and forms available for each one of us to take away with us. And I hope you will, as we move into our time of budget planning for the year that begins for us on October 1st.

The most important indicator of the health of a parish is what is happening to what we call ‘live giving’. Year by year at St Peter’s now for many years, this indicator has been rising. In a healthy parish with a range of resources available to it, including investments and rentals, this ‘live giving’ is most appropriately applied directly to the provision of ministry; the ministries of worship, service and care in and from the parish.

For us ministry also includes our taking a part in the training and preparation for those new in the ministry. No more than 20 parishes across the whole diocese can do this. Part of this challenge is able to be addressed by us through our Klingner Bequest fund which we hold for this very purpose – in the first instance to help identify and raise up ordinands from this community and this tradition for the work of the wider church. In the present context of the wider Church, this is very important. The rest of the meeting of the training ministry cost is part of this wonderful category of ‘live giving’ that I have been speaking of – the combined total of open plate, direct debit or planned giving envelopes collections that come in week by week. The information that is here for everyone at the back of the church this morning relates to this form of support for the parish.

In the 2009-2010 church financial year, we will be looking to provide the funding for at least three effective full time ministry places here at The Hill, including from February 2010 a training curacy for a newly ordained deacon and another theological student placement. This is in addition to the Vicar, the assistant priest, the hospital chaplaincy and the CHN sisters. The arrival of Bishop Graeme Rutherford to serve half time here from mid November will be part of this new structure. Fr Tat Hean Lie is already spending three days a week in parish hospital and home visiting. So over the next 6 months the various pieces of this jigsaw will come together. How readily this is able to happen depends in part on the response and the continued support that we are addressing in our stewardship material today.

The end of that little fairy tale I told earlier was to do with being thankful. I would like to think that all of us who give for the life and work of this place do so out of a sense of thanksgiving much more than out of duty or obligation, let alone for some kind of heavenly insurance policy. There are lots of good and worthy causes we can and do support. But for many of us, this one is right up there at the top. There is a heady mixture of God and place and people; worship, service and care; involvement, participation and engagement; hope, vision and a new shaping of life; skills, gifts and tasks. We are called to offer what we can, as we can and therefore together to make a difference. And we do that in thanksgiving – offering back some of what we have already ourselves received.

This is what I said last year at this time: it bears repeating.

We are surrounded by the prayers and the example of all the faithful generations that have gone before and the material fruits of their labours, but now it is our turn.

We are choosing to do this in a particular way. Faced with conflict and controversy, we are not saying circle the wagons and put up the barricades. We are rather saying that the lights are on and the doors are open. Come and join us. You are welcome. God is worshipped and God is worshipped with great care and beauty, in ways that with joy and reverence reach across the centuries. The needy are served and we seek to engage more and more with the community around us here at this end of the City. We enjoy good times together; we offer care to each other when things are tough. We have responsibilities and we would like to do things better than we do. We need continuing and growing resources to do this.

So that remains the challenge I am happy to put before us all once again this year, giving thanks for the remarkable and generous response that we have seen in the level of giving over the last year and looking very much forward to the year that is ahead, even though or perhaps especially because these are hard times, both for individuals and for parishes.

Some may well choose ‘to stop going with us’ for whatever reason. Others though do choose to join us. It is worth the struggle. The signs of a new Spring growing are all around, to be seen and embraced.

The Lord be with you.

JCD

Friday, August 21, 2009

Ordinary Sunday 21 - August 23 2009

Readings this week
Joshua 24.1-2a,15-17,18b, Psalm 34, Ephesians 4.32 - 5.2, 21-32, John 6. 53, 60-69

8am Family Mass
Celebrant & Preacher: Fr John Davis

9:30 Mass
Celebrant: Fr Matthew Healy
Preacher: Fr John Davis
Hymns: 305, 415, 361
Organ voluntary: Master Tallis's Testament - Herbert Howells

11am High Mass
Setting: Mass for Four Voices - William Byrd
Anthem: Jesu, joy of man's desiring - JS Bach
Celebrant: Fr Matthew Healy
Preacher: Fr John Davis
Hymns: 205, 333, 415, 361
Organ voluntary: Master Tallis's Testament - Herbert Howells

5pm Solemn Evensong & Benediction
Preces & Responses: Plainsong
Canticles: Plainsong
Hymns: 150, 242, 313, 269 (vv5,6)

6:30pm Mass
Celebrant & Preacher: Fr Matthew Healy

Saturday, August 1, 2009

Same sex relationships and this parish church.

The on-going issue of same sex relationships and the Church.

At the beginning of Lent in 2007, the meeting of the Primates of the Anglican Communion pushed the issue a stage further. The Lambeth Conference held late last year was boycotted by about a quarter of the bishops because of the continued presence of the bishops from the US and Canada who had supported and participated in the consecration of a bishop in a committed same sex relationship. Now last week, the Archbishop of Canterbury has produced a reflection on the recent General Convention of the Episcopal Church and the resolutions agreed to there which anticipates a ‘two track’ Anglican Communion based on this Presenting Issue. In March 2007, St Peter’s Eastern Hill re-affirmed an earlier 2005 position along the following lines:

Broadly speaking, substantial differences remain on quite basic issues as to what is church and who is church and how encompassing is God's love and grace. There are obviously going to be differences in the life of the Church in say North America as compared to Nigeria. The question is how do we deal with that fact. Unity has been maintained for now, but it comes at a significant cost.

The presenting issue relates to honesty and integrity about same sex relationships. Much of the surrounding discussion is deeply saddening and more than a little offensive. We are part of an institution that internationally is deeply divided. The lightening rod for that division just happens to be this. But it is indeed about us all, as a community of faith. Consideration of race or class is no longer possible in the acceptance or otherwise of a person as a Christian. Gender and sexual orientation remain contentious. Any open consideration of this painful time must include the acknowledgement that for a substantial proportion of this parish and the wider Church, this is actually very personal.

On Lent 4 2005, when this issue was starting to gain momentum, the then clergy team and churchwardens issued a statement that included the following:

“In a century's time this will look as sad as earlier schisms over slavery or race.

At stake is the inclusiveness and justice of a gospel that preaches and lives out the love of God in Jesus Christ – one who himself reached out in love and care to the foreigner, the outcast and those on the edge.

St Peter's Eastern Hill, the Anglican parish church of Melbourne since 1847, condemns this growing and dividing intolerance and affirms the proper place within the Church of all people, gay or straight, who are seeking to grow in integrity, faith and service.

Your current parish leadership reaffirms that statement now.”

The Strategic Planning meeting of our vestry plus a wider group of those exercising responsibilities and ministries in this parish has now in July 2009 reaffirmed our commitment to the inclusiveness and welcome of what we offer here, including to those who are the subject and object of this current sad and bitter debate.

JCD

Friday, July 31, 2009

Dedication festival: 2 August 2009

This Sunday St Peter's celebrates the anniversary of its dedication in 1848. Please join us at any of our regular Sunday services. The pew sheet for High Mass can be found on our website. Music this week includes Byrd's Mass for Five Voices and Bruckner's Locus Iste, together with a postlude by JS Bach. Fr John Davis will preach, and we will also be celebrating the sacrament of baptism.

Friday, July 24, 2009

Ordinary Sunday 17 - 26 July 2009

Please join us at St Peter's this week - details of our Sunday services are below. You can find more information and a link to the full Sunday pewsheet at our website.

Readings this week
2 Kings 4.42-44 Psalm 145, Ephesians 4.1-6, John 6.1-15

8am Family Mass
Celebrant & Preacher: Fr John Davis

9:30 Mass - special Children's service
Celebrant: Fr John Davis
Preacher: Fr Matthew Healy
Hymns: 397, 294, 368
Postlude: Fantasia in G - JS Bach

11am High Mass
Setting: Missa Aeterna Christi Munera - Palestrina
Anthem: Ave Verum Corpus Natum - Byrd
Celebrant: Fr Matthew Healy
Preacher: Fr Tat Hean Lie
Hymns: 397, 368, 294, 280
Postlude: Fantasia in G - JS Bach

5pm Solemn Evensong & Benediction
Preces & Responses: Plainsong
Canticles: Dyson in C Minor
Anthem: Litany to the Holy Spirit - Peter Hurford
Hymns: 150(ii), 242, 307 (vv1,4) 308 (vv 1,4)

6:30pm Mass
Celebrant & Preacher: Fr Matthew Healy

Meeting at The Hill for the Society of Catholic Priests.

Monday July 27th at 6 pm.

SCP is 'in formation'. This is the third such meeting : testing the water, exploring this aspect of vocation and mutual support, discerning the level and degree of interest. Former Dean of Newcastle Graeme Lawrence will be speaking . Mass at 6 pm, followed by a meal and a meeting. SCP flows from the tradition of priestly societies of the last century and a half . It offers a sustaining collegiality for priests and those preparing for ordination that is catholic and inclusive, seeking to embrace mission and service with a generosity of spirit. Contacts about this step are being made around the country. The level of positive response is very encouraging.

Thursday, July 23, 2009

"Be aware of the limitations of ministry" - this week's sermon from Fr Matthew

In the movies you come across all sorts of images of burnt out, ministry-fatigued priests, but there is one such image that remains firmly fixed in my mind. It is from the film "Priest", which incidentally depicts a number of burnt out priests. The opening scene shows the figure of a late-middle aged Irish priest marching up the street of one of the poorer suburbs of Liverpool in the UK. He is holding a rather large crucifix under his arm. In his face you can see that he is determined, that his march with the crucifix is deliberate, it has a purpose — and sure enough within a few shots you gain a glimpse of his intended destination — the Bishop's house. Once he has climbed over the secured area, he stops, takes the large crucifix, holding it forward like a sword, and then charges the windows of the bishop's study. He drives the crucifix through the lead light glass, the fragments of glass shattering all over the floor of bishop's study, with the whooping big crucifix landing amidst the detritus. You never saw the face of the bishop (which is a shame!) but as the audience we are aware that at the time the bishop was seated in his plush leather chair behind his grand mahogany desk drinking tea from a fine bone china cup. It is clear that the Irish priest is not happy with his bishop!

This same priest appears in another scene sometime later in the film. A younger priest, who is the film's central character, comes to visit the Irish priest so as to obtain some advice. The young priest is struggling with internal tensions revolving around his failure to live his vow of celibacy in a chaste manner and his very conservative theological views — no easy combination! So the young priest pours out his heart to the Irish priest (naturally over a heavy session of whisky!). The young priest states that he has no doubts about his vocation, but he just can't live it celibately. The Irish priest responds by explaining that he personally has never had a problem with celibacy but he knows for sure that he doesn't have a vocation to the priesthood nor does he any longer hold to much of a belief in God. The older priest argues that at this stage of his life it is all too late, for what else can he do? He just has to stick it out and put up with it. It cuts for a very sad, lonely and desperate depiction of ministerial life — but unfortunately for some it's not far off the mark. We have all seen priests come and go — and sometimes sadly because of scandal or loss of faith or sense of vocation. The eyes always give it away. The collar is on, but the 'priest' left years ago.

For both clergy and laity I think that today's gospel is about the need to be aware of the limitations of ministry; I think it is also provides some preventative measures to avoid the pitfalls that will be faced by anyone involved in active ministry — lay or cleric. But the most important underlying truth of this gospel is about whom we rely upon in this ministry — either as priests or as lay ministers or collectively such as a vestry or as a parish. Do we rely upon our strength and willpower for ministry or do we believe and trust that God is working his grace through us, or despite us, for his ministry to his people?

Today's gospel is not about burnt out disciples — though perhaps it does hint at their fatigue — but is about the limitations and the model of ministry. We hear of the disciples having just returned to Jesus after they had fulfilled his commission to them to go out to all, to teach and heal in the power of his name, as heard in the gospel proclaimed last week (6:7-13). In the immediate scene prior to today's gospel we hear of the arrest and beheading of John the Baptist at the order of Herod, a Jewish Roman collaborator — a suitable reading for any overly enthused or reforming cleric. But back to the return of the disciples from their commission — they are excited about the results of their work performed in the name of Jesus. Jesus senses their surprise and like any good novice master knows that at this stage they can't be pushed too far — so, with all the activity and busyness that surrounds the work of Jesus, he invites them to go and get some rest, to take stock of their share in Jesus's ministry. They will need to be rested if they are going to take in the profound revelation of who Jesus is. In the two scenes that follow on from today's gospel we see how Mark makes deliberate parallels with two Old Testament motifs to show that Jesus is indeed the Son of God.

Firstly, the people keep on harassing Jesus and, now also, his disciples, for they have seen the work they have performed. They want more. The people are hungry and thirsty for spiritual and personal direction and fulfilment, having become disillusioned with the empty, unsatisfying diet offered by their religious leaders. So they just keep hanging around. Jesus sees their need and has compassion for them, for they have no shepherd to lead them. The disciples, still exhausted, suggest a very practical solution — send them into town to obtain their own food. This will relieve them of their physical need and it will also get them out of the way of the disciples. Jesus retorts to the disciples: no, you feed them. The first revelation of the reality of Jesus commences. The ever practical disciples suggest that they will go to town and bring food back for all 5,000. But Jesus asks them as to what food they have with them: five loaves of bread and two fish. Now, even the disciples know that the best Parish Ladies Guild couldn't stretch that to meet 5,000 people! But Jesus tells his disciples to put the food before the people. They do and at the end of the gathering they manage to collect 12 full baskets of scraps. Mark is drawing upon the Old Testament image of feeding in two ways: the Exodus tradition which narrates the time the Hebrews grumbled of hunger in the desert of the Sinai peninsula and God gave them quails and manna from heaven; and the model of the Shepherd-King David, who gathered into unity the split kingdoms of the north and south, nourishing his people in a united Kingdom of Israel. So the feeding of the 5,000 is a about a God who gathers and feeds his people — Jesus as the new Moses and new Davidic king.

Secondly, a little further on Jesus tells his disciples to board their boat and head back. He stays behind. Once they are out on the deep waters, a storm arises and the disciples are in trouble. They are fearful amidst the powers of the chaos. Then Jesus walks over the watery tumult toward them. They think he is a ghost. He questions their doubt and calms the storm, bringing hope out of their fear. Order is brought to the watery chaos, reminiscent of the Genesis creation story. This is a God who is triumphant over the underworld, who has power over sin and death, of the forces of destruction. It is a mini resurrection parable — Jesus as the Lord of all creation, of life and death.

Now let us return to today's gospel passage. If scholars can interpret Mark to be making bold theological claims about Jesus as being the Son of God, of drawing parallels with the dominant motifs of the Old Testament, then I think we can pursue an interpretation of the 'rest time' offered by Jesus to the disciples as being another Old Testament motif at play within the text: namely the observance of the Sabbath. It is taking time out for recreation, rest, worship, contemplation; the space to put things into their proper perspective. It is here in this Sabbath time that we can stop and just be. Sabbath time is not an optional extra, it is essential for the effective and meaningful ministry of Jesus exercised by those called to such a ministry.

In a book I read some time ago a story is told of a pastor who resigned from her pastorate. She told her parish, "I can no longer meet all the needs of this parish, any more than I can chase down all the cicadas on a hot January night." The author of the book simply asks: who had told her that she could meet all the needs of his parish? In another part of the same book there is the story of a businessman with a lot of influence, who goes bushwalking for a week every year. While he is gone he asks his wife to save all the newspapers delivered during the week. Upon his return he reads every one, and reminds himself that all the news events he read about occurred without him!

People who are caught up in the mystery that is the gospel of Jesus and who are under the sway of his teachings also require this type of reminder. The apostles of today's gospel gained two lessons from Jesus about ministry: that God's power can work through them, and that God can also work without them. When their level of compassion and empathy was low and their capacity to respond was exhausted, the people were fed regardless, as like manna from heaven, as the apostles observed from their boat upon the waters. Dr John Westerhoff, an educationalist and an Episcopalian priest of the TEC in the USA, says that the modern line of atheism can be summed up in one proclamation: "If I don't do it, it won't happen." It's a line I have certainly heard from many a priest and also from many a 'vital' and 'essential for the existence of the parish' parishioner. "If I don't do it, it won't happen." I suspect the real subconscious and unspoken fear is truly: "If I don't do it, someone else may do it better!"

Jesus invites his disciples to "Come away by yourselves to a lonely place, and rest a while." Jesus's thoughtfulness toward the Twelve beckons them to be balanced in their ministerial life. He teaches his disciples, as indeed he now teaches us, that the lifestyle we choose to adopt is to be one modelled upon his life — a balanced life of pastoral care, of mission, of worship, of being in community and of periods of solitude. Being a people that obverse a Sabbath is a necessary and integral aspect of the lifestyle we are called to live as disciples of Jesus.

Henri Nouwen in his book The Way of the Heart: Desert Spirituality and Contemporary Ministry states "In a world that victimises us by its compulsions, we are called to solitude where we can struggle against our anger and greed and let our new self be born in the loving encounter with Jesus Christ. It is in this solitude that we become compassionate people, deeply aware of our solidarity in brokenness with all humanity and ready to reach out to anyone in need."

God convokes the Christian assembly to celebrate the Eucharist, wherein Christ is broken and shared in Word and Bread. Then, having fed his faithful by giving himself to them through Word and Sacrament sends them into the world to announce to the crowds, who wander about lost like sheep without a shepherd, the good news of salvation. In announcing this good news it is hoped that all of us may one day share the same joy and unite ourselves to the thanksgiving of God's children finally gathered in his eternal banquet hall. The call to this ministry is also a call to live balanced lifestyle of Jesus in prayer and reflection. It is a lifestyle of action in ministry for the salvation of all people, trusting and knowing that God will work in us for others, and he will also work for others without us. Solitude and space for reflection are essential aspects of a balanced Christian life. Essential because they remind us that God is at work, and they give us the wisdom not to get in the way of God's work and mission in Jesus Christ.